Researching the history of chapels

Chapels are places of Christian worship without parochial status. So chapels did not benefit from the system of tithes which supported parish churches for centuries. A chapel could be built and supported by private donors, by a guild, by a charitable, educational or religious body, or by a nonconformist congregation.

Private chapels

Mid-19th-century engraving of the chapel at Ightham Mote manor house, Kent. In the Middle Ages chapels could be created in houses, castles and gatehouses, in royal and bishop's palaces and the lodgings of abbots. These were private places of devotion for powerful men and their households, served by chaplains.

Many a chapel built by a Saxon manorial lord beside his house gave way to a parish church. With a church on the doorstep, a domestic chapel might be considered unnecessary, so we should not expect to find a chapel in every manor house. However the Reformation pressed hard on the consciences of Catholics, leading some Catholic families to create domestic chapels in later centuries, rather than worship in the Anglican parish church. Private chapels continued to be built in or beside new country houses well into the 19th century.

Medieval hospitals almost invariably had a chapel for their residents and staff and some later hospitals continued the tradition. For sources see charity buildings. Similarly many schools and colleges and some monastic granges were given their own chapels.

Chapels within churches and cathedrals

Many medieval chapels were built within churches. Structurally a chapel could simply be an altar placed in a side aisle or transept, but such chapels could be given greater privacy with decorative stone or wooden screens. Alternatively chapels could be added to the main structure. A common pattern within cathedrals was to group chapels in a semicircle around the east end accessible via an ambulatory. Lady chapels (devoted to the Blessed Virgin Mary) tended to be the most magnificent.

Medieval chapels were often built as chantries, where a priest would sing masses for the souls of the founder and any others chosen by the founder. Chantries could have a single founder, but the less well-off could join a religious or trade guild, which arranged funerals and perpetual prayers for its members. Guilds might adorn and maintain a particular chapel: see the surveys of guilds in 1388 and of chantries at the Reformation. Medieval wills might found a chantry or make a gift to a specific chapel. Bishops' registers may record grants of indulgences for the adornment or repair of specific chapels.

Although many chapels were lost at the Reformation, when chantries were dissolved by the Chantries Act of 1547, some new chapels have been dedicated within churches and cathedrals in modern times, in some cases as memorials to war dead.

Bridge Chapels

Nonconformist Protestant chapels

John Wesley's Chapel, City Road, London

Studies and gazetteers

Organisations

Published primary sources

Specialist archives

And see Nonconformists.